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Published by Bridge Apulia USA N.4, 1998
Let's imagine one could transfer almost half the population of a town in a short time to a
different geographical area. This has been done throughout history many times and mostly
over a dramatic background. Pestilence, barbarians' invasions, drought, volcano eruptions
and many other unpleasant surprises by Mother Nature or by fellow humans has caused such
sudden emigrations. In some cases the original city becomes a ghost-town or disappears
completely from the map as a result of these drastic changes, such as in the case of the
birth of Venice and the demise of Aquileia. In such an event, the original traditions may
be retained, but the attachments to those roots will vanish in a short time. Another
occurrence is the creation of a new town or village where the people will tend to forget
their origins because they have caused so much heartache to its populace. Has it ever been
the case where a new town carries within its heart the spirit and sometimes the name of an
older, distant city? Could anyone declare that an accurate reproduction of the original
structure of a far away city has been recreated? Well, many a times new cities have
embraced an old name, but few similarities can be found between the two locations. If we
refer instead to the attempted duplicate of a physical framework of a municipality, it has
been unsuccessfully tried by many. The ever changing characteristics of an urban area do
not allow this reproduction, but for small, distinctive sections. In the case, though, a
copy of the earlier construction is actually built, most often with poor results, a
"shrine" for the indulgence of the nostalgic, frustrated expatriates is the
final product. Is there, then, a case where the archetype of a village, the faithful
cultural imprint of its community, is retained through the recreation of a particular set
of activities? Ultimately, is there a place where activities such as theater performances
in the original dialect, the election of a "Miss" bearing the name of that
distant town, religious parades to commemorate their memorable but remote patron saint,
the inception of various associations aimed at reproducing their ancestral traditions,
preserve the essence of this separated entity? Unbelievable as it may seem, there is a
place that fits this description: immersed in the vast land of the Greater New York City
you can find a imaginary "New Mola di Bari", where more than twenty thousand
"Molesi" reside, carrying on almost as if they never left their beloved town.
Five Associations, a periodical, a theatrical group and a soccer team are only a few of
the establishments that characterize such a fictitious New Mola. Considering the present
population of Mola di Bari (around 28,000 souls), the New Mola is more than a presence, a
group to be aware of, specially if you consider that a large percentage of these Molesi
were born in Mola and not in the USA. Although they all miss their cherished Mola, the
large fountain in the plaza, the winding downtown streets, the salty breeze by the port,
these Molesi have aggressively and successfully pursued a perpetuation of customs that
goes well beyond the normal behavior of any other group of emigrants. Taken one by one
these items are not per se extraordinary, but combined they form an insuperable attempt at
reproducing the environment which characterizes Mola. The October feast named "la
Sagra del polpo" recreates in all particulars the one that is held back home,
depicting the consecration to the sea that is intrinsic of the Molesi. In the other
powerful feast, "la Processione della Madonna Addolorata", organized by the
"Circolo Maria SS. Addolorata", the Molesi proclaim publicly their other
devotion, the one to the Virgin Mary. The Van Westerhout Cittadini Molesi carries the name
of this famous musician which has honored so much his birthplace. One of its many
activities is to organize the yearly Miss Mola pageant, whose winner participates
thereafter to the Miss Puglia Contest. The Staten Island Mola Club gathers its membership
in yearly Dinner Dances and picnics that allow a renewal of the networking between these
industrious Apulians. Although the Mola Soccer team, sponsored just as the "Sagra del
polpo" by the Circolo Caduti di Superga, has been inactive a few years, it has been
renown for its sportsmanship in the past and projects are in the works to give it a new
beginning. The Circolo Culturale di Mola, organizer of the "Miss Puglia"
contest, is also the association behind the creation and the assignment of the
"Premio Puglia", an internationally recognized award for the person who has
proven an utmost interest in the Apulian community in the World. The Circolo Culturale
also sponsors many other activities pertinent to the Molese community, such as art shows
by Molesi artists and conferences by Molesi writers visiting USA. In 1974, the Circolo
Culturale founded a periodical, L'Idea, which has grown since to be an independently run
magazine, covering the activities of the Molese and Apulian population in USA and in
Italy. The cycle is therefore concluded by the writing of this valid group of Molesi who
sends back to Mola the news of the "New Mola" community, but also the news of
Mola itself. L'Idea is a periodical that serves a dual function and that further
reinforces the undeniable existence of a New Mola. After all, a city is by definition a
place inhabited by a permanent, organized population, but also the people of a city,
collectively.
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